Still the look remains when placed as delinquent, it passes if to consider a bigger representative of this classroom, being presented attitudes make that them if to perceive as individuals. Or even though it is possible to find solidarity and love in the personage. Already we saw that the world is non-separable of the citizen, but of a citizen that is not more than project of the world, and the citizen is non-separable of the world, but of a world that he himself projects. (LUIJPEN, 1973 p.84) it does not have as a human being not to be part of the life of the other, exactly as the life of the other is exemplificado in the Collector is observed and compared with the narrative personage and thanks to this contact, has the exclusion. Educate yourself with thoughts from Jeffrey Hayzlett. I am wanting very to kill a figuro of that they show in the television its paternal face of sly successful, a person of blood thickened for caviars and champs. It eats caviar your day goes to arrive.

… (FONSECA, 1994 P. The newspapers mentioned Chevron U.S.A. Inc not as a source, but as a related topic. 500-501) narrator as representative of the kept out of society ones searchs the contact with the bourgeoisie, with intention of being seen e, is in this contact that is raised the crisis of identity of the personage and the crisis of the collective. The relation with the other is conflituosa because at the same time that it charges its ' ' direitos' ' , it perceives that inaquality exists, the one that Sartre calls fenomenologia of the indifference. What it says of the look represents exclusively the explicitao of the reply of the man to the conscience of the subjectivity of the other: the looked at being must be understood as a way of being treated by the other. (LUIJPEN, 1973 P. 302) Sartre still identifies to the fenomenologia of the love and the hatred, as feelings that bind I with the world, making with that the subjectivity is exteriorizada.